Here are the comments of Charlton Heston, taken from his speech at Harvard.

Law School Feb. 16, 1999, on fighting the Culture War.

I remember my son when he was five, explaining to his kindergarten class what his father did for a living. “My Daddy,” he said, “pretends to be people.” There have been quite a few of them. Prophets from the Old and New Testaments, a couple of Christian saints, generals of various nationalities and different centuries, several kings, three American presidents, a French cardinal and two geniuses, including Michelangelo.

As I pondered our visit tonight it struck me: If my Creator gave me the gift to connect you with the hearts and minds of those great men, then I want to use that same gift now to re-connect you with your own sense of liberty, your own freedom of thought, your own compass for what is right. Dedicating the memorial at Gettysburg, Abraham Lincoln said of America: “We are now engaged in a great Civil War, testing whether this nation or any nation so conceived and so dedicated can long endure.” Those words are true again. I believe that we are again engaged in a great civil war, a cultural war that’s about to hijack your birthright to think and say what resides in your heart. I fear you no longer trust the pulsing lifeblood of liberty inside you, the stuff that made this country rise from wilderness into the miracle that it is.

A cultural war is raging across our land, in which, with Orwellian fervor, certain acceptable thoughts and speech are mandated. For example, I marched for civil rights with Dr. King in 1963—long before Hollywood found it fashionable. But when I told an audience last year that white pride is just as valid as black pride or red pride or anyone else’s pride, they called me a racist. I’ve worked with brilliantly talented homosexuals all my life. But when I told an audience that gay rights should extend no further than your rights or my rights, I was called a homophobe. I served in World War II against the Axis powers. But during a speech, when I drew an analogy between singling out innocent Jews and singling out innocent gun owners, I was called anti-Semitic.Everyone I know knows I would never raise a closed fist against my country. But when I asked an audience to oppose this cultural persecution, I was compared to Timothy McVeigh.

From Time magazine to friends and colleagues, they’re essentially saying, “Chuck, how dare you speak your mind. You are using language not authorized for public consumption!” But I am not afraid. If Americans believed in political correctness, we’d still be King George’s boys—subjects bound to the British crown. In his book, The End of Sanity, Martin Gross writes that “blatantly irrational behavior is rapidly being established as the norm in almost every area of human endeavor. There seem to be new customs, new rules, new anti-intellectual theories regularly foisted on us from every direction. Underneath, the nation is roiling. Americans know something without a name is undermining the nation, turning the mind mushy when it comes to separating truth from falsehood and right from wrong. And they don’t like it.”

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Let me read a few examples. At Antioch College in Ohio, young men seeking intimacy with a coed must get verbal permission at each step of the process from kissing to petting to final copulation—all clearly spelled out in a printed college directive. In New Jersey, despite the death of several patients nationwide who had been infected by dentists who had concealed their [being infected with] AIDS, the state commissioner announced that health providers who are HIV-positive need not—need not—tell their patients that they are infected. In San Francisco, city fathers passed an ordinance protecting the rights of transvestites to cross-dress on the job, and for transsexuals to have separate toilet facilities while undergoing sex change surgery. In New York City, kids who don’t speak a word of Spanish have been placed in bilingual classes to learn their “three R’s” in Spanish solely because their last names sound Hispanic. What does all of this mean? It means that telling us what to think has evolved into telling us what to say, so telling us what to do can’t be far behind. Before you claim to be a champion of free thought, tell me: Why did political correctness originate on America’s campuses? And why do you continue to tolerate it? Why do you, who are supposed to debate ideas, surrender to their suppression? Let’s be honest. Who here thinks your professors can say what they really believe? It scares me to death, and should scare you too, that the superstition of political correctness rules the halls of reason. I submit that you, and your counterparts across the land, are the most socially conformed and politically silenced generation since Concord Bridge. And as long as you validate that, and abide it, you are—by your grandfathers’ standards—cowards. Here’s another example. Right now at more than one major university, Second Amendment scholars and researchers are being told to shut up about their findings or they’ll lose their jobs. Why? Because their research findings would undermine big-city mayors’ pending lawsuits that seek to extort hundreds of millions of dollars from firearm manufacturers. I don’t care what you think about guns. But if you are not shocked at that, I am shocked at you. Who will guard the raw material of unfettered ideas, if not you? Who will defend the core value of academia, if you supposed soldiers of free thought and expression lay down your arms and plead, “Don’t shoot me.”If you talk about race, it does not make you a racist. If you see distinctions between the genders, it does not make you a sexist. If you think critically about a denomination, it does not make you anti-religion. If you accept but don’t celebrate homosexuality, it does not make you a homophobe.

Don’t let America’s universities continue to serve as incubators for this rampant epidemic of new McCarthyism. But what can you do? How can anyone prevail against such pervasive social subjugation? The answer? You simply disobey. Peaceably, yes. Respectfully, of course. Nonviolently, absolutely. But when told how to think or what to say or how to behave, we don’t. We disobey social protocol that stifles and stigmatizes personal freedom. I learned the awesome power of disobedience from Dr. King, who learned it from Gandhi, and Thoreau, and Jesus, and every other great man who led those in the right against those with the might.Disobedience is in our DNA. We feel innate kinship with that disobedient spirit that tossed tea into Boston Harbor, that sent Thoreau to jail, that refused to sit in the back of the bus, that protested a war in Vietnam. In that same spirit, I am asking you to disavow cultural correctness with massive disobedience of rogue authority, social directives and onerous law that weaken personal freedom.But be careful, it hurts. Disobedience demands that you put yourself at risk. Dr. King stood on lots of balconies. You must be willing to be humiliated, to endure the modern equivalent of the police dogs at Montgomery and the water cannons at Selma. You must be willing to experience discomfort. I’m not complaining, but my own decades of social activism have taken their toll on me.

Taken from a report “The Culture of Communisim in America”